Dicta domini Symonis de Valle Scolarum

Dicta domini Symonis de Valle Scolarum Edition

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				<title>Dicta domini Symonis de Valle Scolarum</title>
				<author>Stephanus Galdeti</author>
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				<edition>work in progress</edition>
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					<resp>Edited by</resp>
					<name>Alexandra Baneu</name>
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				<distributor>Project NOTA-ERC</distributor>
				<date when="2024-08-12"/>
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						<ab type="meta" subtype="description">Questions de théologie et notes diverses dans lesquelles figurent Amand de Valenciennes et beaucoup de professeurs de Paris.</ab>
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						<ab type="meta" subtype="description">Thèses théologiques, paraissant avoir été recueillies à Paris par Thomas de Cracovie.</ab>
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				<cb ed="#P1" n="13r" facs="https://gallica.bnf.fr/iiif/ark:/12148/btv1b52514617v/f34/full/full/0/native.jpg"/> <cb ed="#P2" n="28v" facs="https://gallica.bnf.fr/iiif/ark:/12148/btv1b52514430s/f72/full/full/0/native.jpg"/> Dicta <app><lem>domini</lem><witDetail type="sup. lin." wit="#P1 #P2"/></app> Symonis de Valle Scolarum. De dictis domini Evrardi acceptat tres: quod Deus<app><lem/><witDetail type="add. sed del." wit="#P1">non</witDetail></app> potest moveri intentionaliter, quod non est possibilis species infinita, quod est possibilis linea infinita<app><lem/><rdg type="add. in marg." wit="#P1">pete de quibus fuit collatio inter baccalarios anni precedentis</rdg><rdg type="add. in marg." wit="#P1">de Valle Scolarium</rdg></app>.
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				In questione erunt tres articuli in quorum primo videndum de deformiter agere.
				<app><lem>Et</lem><witDetail type="om." wit="#P2"/></app> sit <app><lem>prima conclusio</lem><witDetail type="iter. in marg." wit="#P1"/></app>, quod non est dare minimum deformiter agere.
				Corollarium, quod non obstante hoc, est dare maximum deformiter agere secundum speciem et secundum gradum in certa creatura.
				Corollarium: in nulla latitudine ipsius deformiter agere se habenti per modum communiter seu distincti est possibilis gradus infinite remissum.
				<app><lem>Secunda conclusio</lem><witDetail type="iter. in marg." wit="#P1"/></app>: creatura rationalis deformans se <app><lem>recto</lem><rdg wit="#P2">necessario</rdg></app> iudicio universali plus peccat quam difformans se recto iudicio particulari.
				Corollarium: <app><lem>conformans</lem><witDetail type="a. c." wit="#P1">difformans</witDetail></app> <cb ed="#P2" n="29r" facs="https://gallica.bnf.fr/iiif/ark:/12148/btv1b52514430s/f73/full/full/0/native.jpg"/> se recto iudicio universali et difformans se recto iudicio particulari recte contradicit sibi in re.
				Corollarium, quod stantibus legibus ordinatis non quilibet habens iudicium rationis potest habere quamlibet ignorantiam sine culpa stante iudicio rationis.
				<app><lem>Tertia conclusio</lem><witDetail type="iter. in marg." wit="#P1"/></app>: licitum est creature rationali studere in libris eorum qui transgressi sunt legem Christi seu eius mandata.
				Corollarium, quod licet in sanctis exortationibus devotis <app><lem>predicationibus</lem><rdg wit="#P1"><app><lem>prediconibus</lem><witDetail type="dub." wit="#P1"/></app></rdg></app> eorum dicta allegare.
				Corollarium, quod aliquando fictionibus licitum est uti.
				Corollarium, quod aliquando melius est allegare dicta gentilium quam christianorum.
				<app><lem>Quarta conclusio</lem><witDetail type="iter. in marg." wit="#P1"/></app>, quod creatura rationalis in suo deformiter agere tenetur ad aliquid quod sua conscientia detestatur.
				Corollarium, quod voluntas semper visetur cotingenter illud quod est magis aparens sibi.
				Corollarium, quod conscientia erronea obligat secundum totam latitudinem capacitatis sue ad illud quod per ipsam detestatur.
				Secundus articulus est in quo videndum est de creature rationalis posse.
				Et sit <app><lem>prima conclusio</lem><witDetail type="iter. in marg." wit="#P1"/></app><app><lem/><rdg type="add. in marg." wit="#P1">pari ratione esset dare maximam materiam producibilium etc.</rdg><rdg type="add. in marg." wit="#P1">acceptati hoc</rdg><rdg type="add. in marg." wit="#P1">vide Dulmenton et similia</rdg></app> ista, quod cuilibet potentie finite necessario corespondet finite agere adequatum illi potentie.
				Corollarium: cuilibet potentie proportionaliter intensiori corespondet proportionaliter intensius adequate. Voco agere adequate quod corespondet potentie secundum ultimum sue causalitatis.
				Corollarium, quod nullum agere alicuius potentie active mensuratur in esse agere ex mensura agendi ita quod, si agere alicuius effectus esset agere in hora aliquem effectum, si fieret agere pro medietate hore, non intensius esset agere.
				<app><lem>Secunda conclusio</lem><witDetail type="iter. in marg." wit="#P1"/></app><app><lem/><rdg type="add. in marg." wit="#P1">Augustini cum corolariis</rdg></app>, quod nullum agere instantanee est agere intensius tempus quam agere temporaliter respectu eiusdem terminum actionis.
				Corollarium, quod quelibet potentia finita potest agere instantanee et producere omnem effectum quem continet active, et hec est vera ex parte <app><lem>ipsius</lem><rdg wit="#P2">unius</rdg></app> potentie active, quia<app><lem/><witDetail type="add. sed del." wit="#P2">l</witDetail></app> bene posset habere tantam resistentiam quod non posset.
				Corollarium, quod omnis potentia activa que agit sine resistentia pativi potest in instanti agere sicut quando non habet contrarium <cb ed="#P2" n="29v" facs="https://gallica.bnf.fr/iiif/ark:/12148/btv1b52514430s/f74/full/full/0/native.jpg"/> impeditum.
				Corollarium, quod quelibet voluntas creata suum velle vel nolle quantumcumque intensum quod active et causaliter <app><lem>continet</lem><rdg wit="#P2">concurret</rdg></app> potest instantanee producere.
				<app><lem>Tertia conclusio</lem><witDetail type="iter. in marg." wit="#P1"/></app>: pro quacumque mensura essendi aliquis effectus fluit a creatura rationali ille effectus est contingens contingentia antecedente.
				Corollarium, quod quilibet <app><lem>effectus</lem><rdg wit="#P2">pro quo</rdg></app> pro quocumque instanti fluit a voluntate non est necessarius necessitate consequente.
				Corollarium, quod libertas voluntatis create ad presens proprie et maxime refertur ita quod plus respicit instans presens quam futurum.
				Corollarium, quod voluntas pro primo instanti sui esse potest imputabiliter agere meritorie vel demeritorie.
				<app><lem>Quarta conclusio</lem><witDetail type="iter. in marg." wit="#P1"/></app><app><lem/><rdg type="add. in marg." wit="#P1">Augustini cum corolariis</rdg></app>: possibile fuit voluntatem creatam immediate post primum instans sui esse peccare in tempore.
				Corollarium: non est possibile aliquod primum agere voluntatis create vel increate esse immediate post primum instans.
				Corollarium, quod nulle due actiones possunt esse sibi plus immediate quam actio bis replicata.
				Tertius articulus <app><lem>est</lem><witDetail type="sup. lin." wit="#P1"/></app> in quo est videre de peccati mortalis mensuratione.
				Et erit <app><lem>prima conclusio</lem><witDetail type="iter. in marg." wit="#P1"/></app><app><lem/><rdg type="add. in marg." wit="#P1">acceptati hoc</rdg></app> quod impossibile est actum divine iustitie esse mensuram intrinsecam alicuius rei citra ipsam.
				Corollarium, quod non stat aliquid citra Deum esse et non mensurari causaliter per divinum esse.
				Corollarium, quod cuiuslibet creabilis seu creati esse divina essentia est immense ratio exemplaris sive causalis mensura.
				Corollarium, quod divinum esse est eque cuiuslibet creati esse mensura causalis et formativa, sicut est sui esse mensura formalis et positiva.
				Corollarium, quod actus divine iustitie non est intensius <app><lem>causale</lem><witDetail type="a. c." wit="#P1">causaliter</witDetail></app> posse respectu unius effectus magni quam parvi nec infiniti, si sit possibilis, quam finiti.
				<app><lem>Secunda conclusio</lem><witDetail type="iter. in marg." wit="#P1"/></app>, quod, quamvis divina iustitia sit immensa, non <cb ed="#P1" n="13v" facs="https://gallica.bnf.fr/iiif/ark:/12148/btv1b52514617v/f35/full/full/0/native.jpg"/> tamen est possibile participari a creato vel creabili esse secundum totam latitudinem citra se.
				Corollarium, quod non omnis perfectio simpliciter in esse sub omni gradu<app><lem/><witDetail type="add. sed del." wit="#P1">sub</witDetail></app> citra primum est participabilis ad extra.
				Corollarium, quod aliqua est <app><lem>possibilis suprema</lem><witDetail type="a. c." wit="#P2">suprema possibilis</witDetail></app> species iustitie creabilis et solum finita.
				Corollarium<app><lem/><rdg type="add. in marg." wit="#P1">Robertus</rdg></app>, quod non inter quemlibet gradum finitum et consimilis denominationis immensus est infinita latitudo iustitie media.
				Corollarium, quod sicut latitudo iustitie derivabilis ab immensa est solum finita latitudo, ita latitudo possibilis obliquitatis et deformitatis opposite. Et per consequens tota latitudo specierum possibilium in esse culpe est solum finita.
				<cb ed="#P2" n="30r" facs="https://gallica.bnf.fr/iiif/ark:/12148/btv1b52514430s/f75/full/full/0/native.jpg"/> <app><lem>Tertia conclusio</lem><witDetail type="iter. in marg." wit="#P1"/></app>: quodlibet deformiter agere creature rationalis a priori mensuratur per actum <app><lem>divine iustitie</lem><witDetail type="a. c." wit="#P2">iustitie divine</witDetail></app> obligantis ad non peccandum.
				Corollarium, quod non obstante obligatione immensa actus deformitatis est solum finite malus et finite imputabilis ad mensuram.
				Corollarium, quod omnes circumstantie alicuius deformitatis mensurantur penes actum divine iustitie obligantis sive bone sive male, bone effective, male obligative.
				<app><lem>Quarta conclusio</lem><witDetail type="iter. in marg." wit="#P1"/></app>: divinam iustitiam cuilibet culpe mortali de condigno vel <app><lem>de</lem><witDetail type="om." wit="#P2"/></app> congruo corespondet aliquis maximus gradus pene supponendo culpam esse finitam solum.
				Corollarium: cuilibet gradui culpe intensiori in esse culpe proportionaliter corespondet gradus pene intensiorum et maximus et finitus secundum divinam iustitiam commutativam et distributivam.
				Corollarium, quod quelibet culpa sive venialis sive mortalis privat iustitiam sibi oppositam. <app><lem>Hec de illo</lem><witDetail type="om." wit="#P2"/></app>.
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Dicta domini Symonis de Valle Scolarum Edition

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