<Notae> | Project NOTA Database

<Notae> Edition

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				<title>&amp;lt;Notae&amp;gt;</title>
				<author>Stephanus Galdeti</author>
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				<edition>work in progress</edition>
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					<resp>Edited by</resp>
					<name>Alexander Baumgarten</name>
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				<distributor>Project NOTA-ERC</distributor>
				<date when="2024-10-09"/>
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					<witness xml:id="P1">Paris, BnF lat. 16408</witness>
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						<ab type="meta" subtype="description">Questions de théologie et notes diverses dans lesquelles figurent Amand de Valenciennes et beaucoup de professeurs de Paris.</ab>
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						<ab type="meta" subtype="description">Thèses théologiques, paraissant avoir été recueillies à Paris par Thomas de Cracovie.</ab>
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				<head>&lt;Notae&gt;</head>
				<cb ed="#P1" n="120r" facs="https://gallica.bnf.fr/iiif/ark:/12148/btv1b52514617v/f260/full/full/0/native.jpg"/> <cb ed="#P2" n="181r" facs="https://gallica.bnf.fr/iiif/ark:/12148/btv1b52514430s/f377/full/full/0/native.jpg"/> Quod bona opera virtutis et impletio preceptorum sint premia sui patet in Ps.: <q type="biblical">in custodiendum illis retributio multa</q>. <app><lem>Quod</lem><rdg wit="#P2">et</rdg></app> predestinatus sit beatus, patet: <q type="biblical">beatus vir cui</q> <q type="biblical">non imputavit</q> etc. nec est inventus<title>.</title> Nota secundo et sic de aliis notetur.
				Quod orationes facte pro defunctis vel vivis non sint nisi quedam regratiationes potest patere. Nam in omnibus huius rite factis supponitur circumstantia divine predestinationis, nec petitur nec mutetur, quia hoc supponitur <app><lem>immutabilis</lem><witDetail type="sup. lin." wit="#P1"/><witDetail type="om." wit="#P2"/></app>. <app><lem>Prima</lem><rdg wit="#P2">secunda</rdg></app> pars assumpti alias patuit. Et satis patet in illa oratione “Deus, qui vivorum dominaris” etc., “Deus, cui nunquam sine spe nunc supplicatur” etc., “<app><lem>Deus, cui omne cor patet”, et relique similes notande, et reliqua que in <title>Officio ecclesiastico</title>. Nota</lem><witDetail type="in marg." wit="#P1"/></app>. <cb ed="#P2" n="181v" facs="https://gallica.bnf.fr/iiif/ark:/12148/btv1b52514430s/f378/full/full/0/native.jpg"/> Et per consequens non est <app><lem>virtualiter</lem><witDetail type="sup. lin." wit="#P1"/></app> nisi quedam regratiatio de huius eterno proposito cum optatione sui effectus etc. Et istud patet in quodam sermone qui secundum ordinationem Insulense legitur in die defunctorum, qui incipit “inter tempus nativitatis et finale iudicium” etc., ubi ponit quod sacrificia oblata, et per consequens orationes pro animabus<app><lem/><witDetail type="add. sed del." wit="#P1">fas</witDetail></app> salvatis non sunt <app><lem>nisi</lem><witDetail type="om." wit="#P2"/></app> quedam gratiarum actiones. 
				Quot igitur sunt actus rationabiliter habendi a creatura circa Deum vel Dei cultum potest inquiri. <app><lem>Unde</lem><witDetail type="sup. lin." wit="#P1"/></app> non est petendum ut ipse<app><lem/><witDetail type="add. sed del." wit="#P2">p</witDetail></app> quidquam faciat, puta det bonum vel remittat malum, quod non eternaliter voluit etc., sed tantum ut eius propositum impleatur optandum et orandum pro eius effectu iuxta illud “fiat voluntas tua”, scilicet iusti, et supple cum hoc efficacis beneplaciti. Nec hic actus est frustra, esto quod ipso non dato illud fieret ex sola misericordia Largitoris, ut notum est. Nam et hic actus est effectus quidam previus in serie<app><lem/><witDetail type="add. sed del." wit="#P1">illum</witDetail></app> fiendorum ab illo eterno proposito divino, et ista est communis et vera responsio.
				Item, alter actus rationabiliter ponendus, scilicet regratiari, de suo eterno et gratuito proposito et de effectu cum ponetur in esse, ymmo et forsan tantum ante positum in esse sicut post, quia nec forte plus est sibi regratiandum plus pro huiusmodi<app><lem/><witDetail type="add. sup. lin. sed del." wit="#P1">de</witDetail></app> <app><lem>beneficiis</lem><witDetail type="sup. lin." wit="#P1"/></app> quam pro se solo, ymmo nec forsan plus de bono commodi vel delectabilis quam de malo pene <app><lem>reordinativo</lem><rdg wit="#P2">preordinativo</rdg></app> etc. quidquid sit de culpa, sed illud est ire extra propositum.
				Alter actus est benedictio, scilicet <app><lem>non quidem</lem><witDetail type="sup. lin." wit="#P1"/></app> imprecari sibi bonum<app><lem/><witDetail type="add. sup. lin. sed del." wit="#P1">non</witDetail></app> tanquam de sic sit congratulari de huiusmodi bono suo et gaudere et velle sibi illud in esse et nullo alteri et hoc vi amicitie vere.
				Item, alter actus laudare et predicare et enuntiare eius immensas et innumeras perfectiones seu eius immensam perfectionem innumeras continentem contemplari mentaliter et vocatur decantari etc.
				De huiusmodi actibus quales et qualiter sint habendi vide in <title>Officio </title><cb ed="#P2" n="182r" facs="https://gallica.bnf.fr/iiif/ark:/12148/btv1b52514430s/f379/full/full/0/native.jpg"/><title> ecclesiastico</title>, unde in campania ad matutinum dicit Apostolus <q type="biblical">benedictio et claritas et sapientia et fortitudo et gratiarum actio</q><title/> etc. <q type="biblical">regi seculorum</q> etc. De huiusmodi aliqua speculative que sequuntur ex immutabilitate et inflexibilitate divine voluntatis et principalitatis et independentia a nostra, et sic de similibus poterunt tangi etc. ut incepisti alibi.
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